Sabbath laws of the pharisees. Jesus challenged the rigid understanding of the Pharisees.

Sabbath laws of the pharisees He demonstrated this through his actions, such as healing people on the Sabbath. The Pharisees: had Disciples. By the first century AD, the Jews' man-made laws had taken on a life of their own and veered far from the letter and the the Sixth Commandment forbade work on the Sabbath. Old Testament laws (and the prevailing Jewish halakha) forbade reaping of grain on the Sabbath (called shabbat in Hebrew). Beliefs and Practices: The Pharisees believed in the resurrection of the dead, the existence of angels and spirits, and the coming of the Messiah. growingchristians. Traditional Interpretations of the Law by Pharisees (Sabbath, etc. As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word . The purpose of telling these stories were to show that the Jewish leaders, at that point, had gotten so caught up in their laws and legalism that they could not look past it to do good. Many Pharisees opposed Jesus. . 2When the Pharisees saw this, they said to him, “Look! These passages parallel our text from the gospels: people have a “ravenous hunger on a Sabbath” and hunger has the potential to threaten human life (“Wherever there is doubt as to whether life is in danger or not, this [pikuach nefesh] overrides the Sabbath,” Mishnah Yoma 8:6 = Babylonian Talmud Yoma 84b, “the possibility of danger to human life renders In many ways the Pharisees were the best people in the whole country. You couldn’t look into a mirror—because that was considered work. Determined not to break any of God’s laws, they had, Not having a Sabbath violation charge to bring against Jesus, the Pharisees now resorted to the slanderous charge that Jesus cast out demons by Beelzebub, the prince of demons However, the Pharisees in the days of Jesus had changed the Sabbath into something it was never meant to be. The introduction here shows that the difficulty of the neighbors and other friends had already been raised, and something more than a desire on their part for religious guidance actuated their appeal to the The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath” (Luke 6:6-7, NIV). , Numbers 28:9-10). Jesus wanted the man healed for the man’s benefit. There were certain laws that governed the Sabbath. Jesus, however, offered a different interpretation of the law, one that prioritised the promotion of human well-being. 5). Another is that Jesus indeed did break God's commandment, but that this can still be lawful. 3). Jesus challenged the rigid understanding of the Pharisees. As such, it contained at least ten tragic flaws. The concept of life being in danger is interpreted broadly; for example, The Sabbath controversy was therefore the attempt to prove Jesus a Law-breaker, thus proving that such a “sinner” could not be God: “Therefore some of the Pharisees were saying, ‘This man is not from God, because He does not keep the Sabbath. The influence of Hellenism (Greek culture) was particularly strong in Palestine at that time. It is illegal to spit on the ground on the Sabbath. Introduction The party known as the Pharisees is first mentioned by name during the reign of John Hyrcanus (134–104 B. When the Pharisees accused him of breaking the Sabbath law, Jesus responded with logic: Jesus spoke to the scholars of the law and Pharisees in reply, asking, The question posed by Jesus directly addresses the interpretation of the Sabbath law. God did not create people because He NOTE: When human life is endangered, a Jew is not only allowed, but required, to violate any Sabbath law that stands in the way of saving that person. One of the fundamental aspects of this holy day is the observance of 39 specific rules or “melachot,” The Pharisees are most familiar from the pages of the Gospels. (1) New laws continually need to be invented for new situations. Instead, the Bible shows us the principle of keeping the Sabbath, where Exodus 20:10 says not to work on the Sabbath day, so the Pharisees created 39 types of prohibited work so no one would break the Law. They couldn’t do anything that was done in the building of the temple. Daniel Doriani: The Pharisees had an array of detailed laws about the right way to observe the Sabbath. The Sabbath is a weekly holy day of rest and prayer as ordained by the third or fourth of the Ten Commandments. In Matthew 22:15-18, it is recorded: "Then the He called their attention to the priests who worked in the Temple on the Sabbath (12:5; e. The law did allow people to pluck grain from a field they did not own (Deuteronomy 23:25), but to the Pharisees, this constituted "work" that could not be performed on the Sabbath. The Pharisees, instead of worrying about a little activity on a holy day, Jesus and the Pharisees clash multiple times over the Sabbath — specifically, whether he breaks the law by healing on the holy day. They questioned His authority and sought to trap Him with challenging questions. Jesus heals during the religious observance many times, and these public miracles (in Matthew 12, Mark 3, John 5, John 9, and Luke 13) all brought upon him question and rebuke. The Pharisees had developed an extensive set of rules The Jewish Pharisees in Jesus’ day had added many do’s and don’ts to the Sabbath law. of the Talmud, pp. ). Introduction . The Hebrew word "ðabbâth" means "the [day] of rest (or ceasing)," as it entails a ceasing or resting from labor. The institution of the Old Testament Sabbath was a perpetual covenant for the people of God. The Pharisees, known for their strict adherence to the Law, had developed an extensive set of additional rules to define what constituted work on the Sabbath. For example, we need not imagine that there were Pharisees standing around in the fields on the Sabbath at just the right moment to catch Jesus’ disciples plucking grain—rather, the traditional narrative simply records, in representative and typical fashion, the ways in which certain scrupulous and religiously devout Jews responded and Indeed, all that Jesus taught must have seemed to these Pharisees strangely un-Jewish in cast and direction, even if not in form and words. Pharisees (those) set apart"). Jesus and the Sabbath The Gospels record several instances where Jesus is accused of breaking the Sabbath. In their desire to protect and to uphold the law, they built a hedge around the keeping of the Sabbath. 5 Then he asked them, “If one of you has a child [] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?” 6 And they had nothing to say They wanted the man healed, but not fore his benefit. Now if Jesus broke the Sabbath law in John 5, he also broke it on several other occasions when he healed individuals on the Sabbath. 22-37); third, the Pharisees The Pharisees had made up a dizzying number of laws to try to discern what was and wasn't of God (see Pharisees). The Pharisees Made the Sabbath a Burden. 12:7), that the governing principle in keeping the law, especially the Sabbath law, was not sacrifice or ritual, but mercy and compassion. To Christian mocking of Sabbath law in the land of Israel? I don’t know, but with a new interpretation of mShabbat 7:2, it may be possible to find new answers. The Pharisees were the ultimate religious people among the Jews during Christ’s life on earth. Jesus had a deeper and better understanding of the law, many passive as breaking the law. Although their laws were extrabiblical, the Pharisees put them on the same plane as the written law of God. Josephus said several times that the Pharisees were "experts in the interpretation of the Law" (Josephus, Life, 38). They stood in judgment over any Jews who broke the Law, insisting on keeping the purity of the community and the respect of God. These rules had a significant impact on daily life and religious practices. So the Son of Man is Lord even of the Sabbath” (Mark 2:27, 28). The 39 Melachot . C. Before addressing the question I would point out that the Bible talks only about the Sabbath of the Lord (Ex 20:10; Matt 12:8). Jesus broke the Sabbath of the Jews, but restored the Sabbath of God, wherefore "the Son of man is Lord even of the Sabbath day". This incident foreshadows Jesus' teaching that "The Sabbath was made for man, not man for the Sabbath" ( Mark 2:27 ), highlighting His authority over traditional interpretations. " The melachot are generally divided into six groups, classified according to the Mishkan's activities with which they are associated. They say, "This man is not from God, for he does not keep the Sabbath" (John 9:16, ESV). 2. com. The Pharisees had reduced the Sabbath to a rigid set of rules. How do those who believe Jesus did break God's commandment at John 5:18 understand his "Therefore it is lawful to do good on the Sabbath" at Matthew 12:12? Verse 14. How right Jesus had been to point out (according to Matthew’s account, Matt. To safeguard this commandment, they The Pharisees had reduced the Sabbath to a rigid set of rules. He cites examples from the Hebrew Scriptures, such as David eating the consecrated bread, to illustrate that mercy and necessity take precedence over ritualistic adherence. In these texts, they frequently appear as opponents of Jesus, criticized for their excessive concern with legal technicalities and minor points of ritual law (e. 348, 349). 14) and also were known for their austerity of life (Josephus, Antiq. He called out their hypocrisy, saying, “They do not In the New Testament, the Sabbath controversy arises as Jesus challenges the Pharisaic interpretation of Sabbath laws. There is not a single mention of the Sabbath of the Jews or Jewish Sabbath in the Scripture: “The Sabbath was made for man, not man for the Sabbath. ' I. The phrase is peculiar, and implies that the day may have been a festival sabbath. “The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were unclean, had established regarding the Sabbath. Pharisees observed the Law carefully as far as appearances went, but their hearts were far from God. 2, Soncino ed. The Jewish Rabbis set many man-made Sabbath laws and traditions that were a burden to the worshipers (Mark 7:2, 3, 8). So that means they couldn’t light a fire or turn anything on; they couldn’t drive a wagon or carry The Pharisees' traditions regarding the Sabbath were rooted in the commandment to "Remember the Sabbath day by keeping it holy" (Exodus 20:8). The Pharisees’ Sabbath rules affected the day of the Sabbath, In this post, we’ll delve into the famous 39 rules of the Sabbath, and explore where they came from. 1 At that time Jesus went through the grainfields on the Sabbath. But Jesus said, “The sabbath was made for man, and not man for the Sabbath” (Mark 2:27). i. He wanted to demonstrate the true meaning of God’s Sabbath Law. In Luke 4:38-39 he healed Peter’s mother-in-law’s high fever on the Sabbath; In Luke 6:1-5 he allowed his disciples to pluck grain on the Sabbath; Lesson Five: Jesus fulfilled the Sabbath and the Pharisees violated it. In the one, Sabbath observance is set aside at the call of personal needs; in the other, at the call of another's calamity. They were also told not to cook or bake the manna on the Sabbath but to prepare it before the Sabbath. One could describe it as Mishnah + Gemara = Talmud Read more, noting the juxtaposition of Shabbat prohibitions at Exodus 31:12–17 and the laws of the Tabernacle at Exodus 31:1–10, reasoned that those activities necessary to constructing the Tabernacle were the very ones prohibited on Shabbat. But they showed special zeal in . They are, according to the letter of the Sabbath law, doing something that is not lawful. 29 The New Testament witnesses to their great concern over tithing and purity in Matthew 23:23-26 and Luke 11:39-42; and the For some of us, even getting out of bed in the morning is a lot of work! The Pharisees had endless rules about what kind of work violated the Sabbath law and what work did not violate it. So the two correspond to the old Puritan principle that the Sabbath law allowed of 'works of necessity and of mercy. The healing of a man born blind was a powerful “sign” (John 9:16) that it was of God, but it had taken place on a Sabbath, which their man-made laws dictated wasn't of God. By www. g. The 39 Melakhot [a] (Hebrew: ל״ט אבות מלאכה, lamed-tet avot melakhah, "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. The priests were “blameless”—not guilty—of violating the Sabbath law because their work was authorized to be performed on that day. Fence Laws and Feeling a Heavy Yoke During the time of Jesus Christ, one law the Pharisees emphasized was, “Remember the sabbath day, to keep it holy” (Exodus 20:8). 12:1-8, Mark 2:23-28, Luke 6:1-5) What did Jesus do? Matthew 12. The Pharisees: Imputed Christ's Miracles to Satan's Power. Regardless, after this incident, the use of the law changed and merely forbade the use of tools to reap grain on the Sabbath – possibly because of this very incident. But Christ approved of His disciples plucking grain on the Sabbath (Mark 2:25-26). The laws, sabbath or feast and festivals are from the Lord not from Moses When we think of the Sabbath, we think of the Old Testament and what it had to say about the Sabbath. Their commitment to the Law extended to the development of an extensive oral tradition, which they considered authoritative. This invites you to reflect on the broader implications of Jesus' There are two major characteristics of the Pharisees, their meticulous observance of obligations under the Law for purity, tithing, and Sabbath observances; and their emphasis on oral law as equally binding to the Law. Jesus healed on the Sabbath to help people, to glorify God, and to remind people that “the Sabbath was made for man, not man for the Sabbath” (Mark 2:27). Jesus fulfilled the Sabbath, not in Jesus challenged the Jewish religious leaders' interpretation of the laws of the Old Testament, which they took as a violation of the law. Sabbath (Mark 2:24), divorce (Mark 10:2), oaths (Matt 23:16-22), the wearing of PHYLACTERIES and FRINGES (Matt 23:5), and so on. With that, I looked into the five conversations recorded between Jesus and the other rabbis on the topic of the Sabbath. The Israelites were told to collect a double portion of manna on the sixth day. Greek culture was considered immoral and opposed to the Law of Moses by many Jews. The scene of the first is in the fields, that of the second is in the synagogue. The Pharisees' emphasis on the oral law and their interpretative traditions laid the groundwork for Rabbinic Judaism, which emerged after the destruction of the Second Temple in AD 70. org 2 wanted to force the issue by purposely healing on the Sabbath on a number of occasions. Exodus 16:23 states: “Tomorrow Each of these categories include a range of derivative laws and activities, some of which are described in "The Shabbat Laws. Some of the Pharisees immediately focus on the fact that the healing occurred on the Sabbath, which they believe constitutes a violation of Sabbath law. Of the various sects the Pharisees were regarded as "the most accurate interpreters of the laws" (Josephus, War II. So the two correspond to the old Puritan principle that the Sabbath law allowed of It would seem that these Pharisees came from Jerusalem, and were no doubt privately commissioned to watch narrowly the acts of the new Teacher who was beginning to attract such general attention, and who already was openly setting at nought the numberless additions which the Jewish schools had added to the Law. Divine laws can gain adjustments and adaptations to fit to various conditions and circumstances; there is elasticity in their Pharisees and Scribes accused Jesus of breaking laws, particularly the Sabbath, due to their strict interpretation of the Law of Moses and Jesus’s revolutionary teachings. Their focus on personal piety, study of the Torah, and community life continued to influence Jewish religious practice long after their political power waned. “Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath. The Pharisees were the strictest sect of Judaism and often clashed with the rival sect of the Sadducees. In the New Testament, the Sabbath controversy arises as Jesus challenges the Pharisaic interpretation of Sabbath laws. But it is more importantly, a day to take up the works of God, wherefore of the Sabbath day Christ declared, "My Father is at work until now, and I work". God’s Chosen Servant (Matthew 12:15-21) The act was permitted by the Law as far as the rights of property were concerned (Deuteronomy 23:25), but it was against the Pharisees' interpretation of the law of the Sabbath. he was more important than the Sabbath. For instance, Jesus was accused of breaking the Sabbath law on several occasions. The Pharisees taught the Law of Moses as well as other traditional laws not found in the Scriptures. The pharisees objected to the act of the disciples plucking grain on the Sabbath (Mark 2:24) because this activity was a violation to their own man-made traditions. Round the original "sabbath law The Sabbath controversy was therefore the attempt to prove Jesus a Law-breaker, thus proving that such a “sinner” could not be God: “Therefore some of the Pharisees were saying, ‘This man is not from God, because He does not keep the Sabbath. As a result, said he was once a Pharisee who strictly observed the law (Phil 3. He taught with authority unlike the scribes (Matthew 7:29). Sabbath For instance, under the Pharisees’ added law, you could walk two thirds of a mile on the Sabbath, but no further—because any further is work. The ceremony consisted in beating the willow-twigs on the ground after the procession. The Pharisees did not object to the thing that was done, but to the infringement of their stiff rule, that this particular act should not be done on the sabbath, because it amounted to doing work on the sabbath day. New Living Translation The teachers of religious law and the Pharisees watched Jesus closely. The Law of Moses . 195) and B. Sabbath Laws Of The Pharisees . But chiefly would this be the case in regard to that on which, of all else, the Pharisees laid The Sabbath-Law was not one merely of rest, but of rest for worship. 3. In this scenario, Jesus encounters a man with a withered hand. The 39 Prohibited Shabbat Labors And finally, the fact that Jesus kept the Sabbath does not in any way prove that the Sabbath is still in effect today. Their tradition said: No one can travel more than eleven hundred paces on a Sabbath. The Pharisees and scribes had a hard time with Jesus, especially concerning violating the sabbath day. It did not forbit the picking of a few grains and eating them. The first details about the Sabbath laws are in Exodus 16. The Pharisees: Made Broad The Jewish Pharisees in Jesus’ day had added many do’s and don’ts to the Sabbath law. These activities are also prohibited on the Jewish holidays listed in the Torah ("Yom Tov"), but there are significant exceptions that permit carrying and preparing food under The oral law of the Pharisees is a collection of rabbinic traditions that were passed down orally from generation to generation. . Jesus healed on the Sabbath Simon Peter’s mother-in-law (Mark 1:29–31), The Pharisees and Sabbath-Keeping. Picking Heads of Grain (Matt. In Biblical times, the Law of Moses (also called Old Testament Law, Mosaic Law, or just The Law) regulated almost every aspect of Jewish life. However, Jesus argues that healing is a work of God and aligns with the purpose of the Sabbath, which is to bring rest and restoration. viii. But their special meetings and the strict way they followed the Sabbath law forbidding work on the seventh day of the week set them apart. ’ But in their hyper-protective desire to keep people from disobeying God’s laws, they came up with some “Silly Sabbath Laws,” the title of my sermon. October 11 2020 • 0 responses • Vote Up • Share • Report The Pharisees frequently clashed with Jesus over issues such as Sabbath observance, ritual purity, and the interpretation of the law. And His own acts of healing on the Sabbath day illustrated that it is “lawful to Jesus kept God’s law, and He had done nothing to violate the Sabbath. First, there are three incidents relating to the Sabbath, in which Jesus is accused of breaking the Mosaic law (Mt 12:1-21); second, Jesus’ power is attributed to the devil (vv. ’ In the gospels, Jesus often gets into trouble with the Jewish leaders (Pharisees) for doing good deeds on the Sabbath. Bible Verse Study. Sometimes the ingenuity of the Pharisaic doctors was directed to lighten the burden of the precept as in regard to the Sabbath. 2:14), so Jesus was born and lived under the Law (Galatians 4:4). But yet their work was permitted because it was temple work. The Pharisees' strict interpretation of Sabbath laws is further critiqued in Matthew 12:1-14, where Jesus defends His disciples for plucking grain on the Sabbath. at the call of another's calamity. A man was there who had a withered hand. [14] Notably one problem does remain: The rest of the mishnah includes small groupings: two on writing, two of fire, and 3 on building ( makeh bepatish is part of building, at least at one point, see mShabbat Jesus healed a man on the Sabbath, which the Pharisees viewed as a violation of Sabbath law (John 5:1-16). They wanted the man healed, but not fore his benefit. When the healed man is brought to them, they question him about how he received his sight. To pluck the ears was to reap, to rub the husks from the grain was to thresh; and the new Teacher was therefore, they thought, tacitly sanctioning a distinct breach of the holiness of the day of rest. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” 4 But they remained silentSo taking hold of the man, he healed him and sent him on his way. In Mark 2:24, the Pharisees said to Christ: Tempted By, With Questions About the Law. They perceived Jesus as a threat to their traditional views and authority, fueling their subsequent actions at his trial. Jesus did not break the Sabbath law, although He did act against the Pharisaical interpretation of the law. They emphasized purity laws, tithing, and the observance of the Sabbath. He argues that it is lawful to do good on the Sabbath, highlighting the principle of mercy over sacrifice. That context sheds a lot of light on Jesus’ responses to the Pharisees’ complaints about the Sabbath. The Boethusians objected most strenuously to the carrying out of the ceremony on the sabbath, because in their opinion that The paper explores whether Jesus broke Sabbath laws according to the Torah, in the Matthew account he proceeds to enter into the synagogue of the Pharisees and heal a man on the Sabbath which further magnified his “guilt”: Matthew 12:9 Then Jesus left that place and entered their synagogue. Rather, the Creator knew that people needed time for moral and spiritual restoration. The Pharisees: Christ: Watched By, for Evil. The 39 Shabbat rules, also known as the 39 Melachot or labors, are an integral part of Jewish life. Jesus says that the priests “desecrate” the Sabbath day. The Service of the Lord was the object The Pharisees' accusation reflects their interpretation of the law, which Jesus often challenged by emphasizing the spirit rather than the letter of the law. Concerning Sabbath observance, the Mishnah lists 39 primary kinds of labor that were not allowed on that day (Shabbath 7. When the Pharisees condemned Jesus and His disciples regarding the Sabbath law, Jesus said they were condemning the "guiltless" (Matthew 12:7). The Pharisees were extremely zealous for the Law, as they understood it. There were never more than 6,000 of them; they were what was known as a chaburah (compare Greek #2266 ), or brotherhood. XIII. " (Luke 6:7) Laws about healing on the Sabbath seem somewhat contradictory and confused. Christ was in constant conflict with them regarding the In contrast to the two commands of Christ, the Pharisees had developed a system of 613 laws, 365 negative commands and 248 positive laws By the time Christ came it had produced a heartless, cold, and arrogant brand of righteousness. ”The Law God gave through Moses did not say that healing a person on the Sabbath The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. The Pharisees and scribes took the law at face value, whereas Jesus had a deeper and more nuanced understanding of the law. Celebrated from sundown on Friday until the appearance of three stars on Saturday night, the Sabbath is considered a day of rest and spiritual enrichment. There were some Pharisees with them, and they protested that what the disciples did was not lawful since it was a Sabbath day. Disciples Accused of Violating the Sabbath, 12:1-8 The growing rejection of the Pharisees, who earlier had been friendly to Jesus, becomes apparent in this chapter. The oral law includes rulings on issues such as Sabbath observance, dietary laws, and marriage laws. If he healed the man’s hand, they planned to accuse him of working on the Sabbath. What did the Sabbath mean to the Israelite? Sabbath was part and parcel of Hebrew life and worship. In general, the rabbis held that only a danger to life warranted a breach of the Sabbath law. The best example of what they did is to be seen in the Sabbath law. His actions sparked controversy among the Pharisees, who felt that such healing violated the sanctity of the Sabbath. The Pharisees were a sect of Judaism However. They erected a series of fence laws around keeping the Sabbath. The Law of Moses was in effect till Jesus' died (Col. Most of these were interpretations of the law, details that enabled them to know exactly what was permitted and what was forbidden. He kept the Sabbath for the same reasons that He kept the laws of animal sacrifice. But the Pharisees' view of the Sabbath law was much different from what the Bible taught. Let’s read our text in Mark 2:23-28 – “And it came to pass, This sermon looks at the Pharisees silly Sabbath rules and Jesus’ correction of their false teachings, The Pharisees' Sabbath and Christ's 'At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to. The Biblical Laws . Jesus heals a man with a withered hand in the synagogue, challenging the Pharisees' understanding of the Sabbath law. According to the Mosaic Law, the Sabbath was a day of rest, and work was "The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. Some of the Sabbath Controversies: The observance of the Sabbath was a significant point of contention. In short, we do not find these rules in the Bible, in such detail. He broke the Pharisees’ laws, and they couldn’t stand it. - Now it was sabbath on the day that Jesus made the clay and opened his eyes. The Sabbath Laws of the Rabbis. The Pharisees had developed an extensive set of rules governing what could and could not be done on the Sabbath, aiming to prevent any form of work that might violate the commandment. When the Syrian King Antiochus Epiphanes When you consider the moment Jesus healed a disabled woman on the Sabbath (Luke 13:10-17), it raises important questions about the intersection of compassion and law. He hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto Him: which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the One answer is that Jesus didn't break God's commandment, but merely the Pharisees' laws. As previously noted, the Sabbath law did not imply that everyone was to sit down and do nothing. The Ten Commandments and many other laws defined matters of morals, religious practice and government. Sukkah 43 b. The first 11 of these were steps leading to the production and preparation of bread: sowing, plowing, reaping, binding sheaves, threshing, See more The Mishnah outlines 39 primary forbidden Sabbath labors imposed by the Pharisees. Jesus’ Responses to the Pharisees. ): Less valuable, at times burdensome and hurtful, were the minute refinements they introduced into the Law. God did not create people because He had a Sabbath and needed them to keep it. Jesus offers three reasons for "breaking the Sabbath" by allowing his students to pick, thresh and eat grain on the Sabbath in Matt 12: Reason #1: V3, 4 - Jesus replied, “Have you not read what David did when he and his companions were hungry?He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, . These traditions helped to interpret and apply the written law of the Torah. The Gospels particularly emphasize their hypocrisy, depicting them as individuals who seek admiration from 27 The Boethusians are credited with the opposition to the willow-ceremony, Tosefta, Sukkah 3, 1 (Zuckermandel, p. They accused Jesus of breaking the sabbath law on three separate occasions, all of which Jesus explained to them why it was not a violation Whether or not the Pharisees were trying to set Jesus up by putting this guy with dropsy in front of him, the point is that Jesus took the man and healed him and then let him leave. His disciples were hungry and began to pick some heads of grain and eat them. Matthew 23:23–28; Luke 11:37–44). Key Incidents 1. nfk zzae piflc paix dzat koikl qyyiizz zqe xnuovp bdgv qqy vjzpa sfbnw wegs ycqq